Reflection on Students, Teaching and Learning

Frances Vitali    (Jan. 21, 2008)

 

What is important for you to know about me:

Teaching to me is fun, spontaneous, interesting, relevant, energetic, experiential. I teach by example and am unorthodox and playful. Call it the guerrilla school of learning. Learning to me is fun and the best learning happens in conversational, informal and relaxed settings. I provide learning opportunities through experiential and engaging activities for you to explore our course content. I facilitate, coordinate, stimulate, instigate. Above all, my goal in every course is to make the learning environment interesting, energizing and inspiring to entice you to follow your own interests, curiosity and questions. You bring prior experiences with you and you will add to that. What you need to know, you will learn from your students and peers, if you are receptive. Students and teacher have opportunities to learn beside each other, as Seymour Papert reminds us. Constructivists learn from stories, so stories are important to all learning and teaching. We will create stories together that will become our own learning and teaching stories-teach with stories and learn from stories.

 

What is important for you to know about this course:

The syllabus is our framework. I have taken time to provide timelines and due dates in an organized way for you to follow. There is much learning in our class that we will go with the flow and we will process from week to week which gives the feel of randomness and ambiguity. In the digital age, one of the skills we need to learn is how to navigate around ambiguity and problem-solve independently and cooperatively.

 

Learners in the process of learning must also learn to tolerate uncertainties and ambiguities. For example, learners may be encouraged to read or talk by comprehending the overall gist of the message as opposed to concentrating on every single word in the message. And if they do not understand, they should be willing to ask for help…Learners must also learn to live with errors and not let errors become an impediment to their learning. In general, learners in a communicative paradigm must eventually learn how to take charge of their learning, with guided support

 

Zainuddin, et. al. (2007). Fundamentals of teaching English to speakers of other languages in k-12 mainstream classrooms. Dubuque, IA: Kendall/Hunt, p. 75).

 

This is an experiential course where you are as much part of the learning process as I. I will be learning along side you and see myself more as a facilitator and director in your learning adventure. I also expect you to be curious and question what you do not understand or need more clarification on. We are creating a learning community where we are experiencing together how the course will play out. That cannot be determined in advance since we will be engaging together in a processual, experiential learning adventure together. Learning should be fun, informal, relaxed, whimsical and self-motivated and intrinsic. I have set the framework and the way it plays out is up to you. I will try to take my leads from you and our Apache students in our practicum experience. Working with Apache students provides an authentic context in which to learn and teach together. Therefore it represents an important part of our class time and course evaluation.

 

In our Chautauqua, we will use family characters as content and context for teaching and learning. Technology is a tool for communication as well as a tool for storing your intellectual property. Your webpages for this class will be your evaluation of your learning as you document your learning over time. Your pages are yours, your property and represent your professional virtual selves. We will also learn about video editing as we prepare for and document our final Chautauqua performances with fourth graders at Apache school.

 

As teachers, we have daily opportunities to affirm that our students’ lives and language are unique and important. We do that in the selections of literature we read, in the history we choose to teach, and we do it by giving legitimacy to our student’s lives as a content worthy of study.” May students continue to draw from their own stories in making sense of and connecting to their own learning.

 

Christensen, L. (2000). Reading, writing, and rising up: Teaching about social justice and the power of the written word. Milwaukee, WI: Rethinking Schools, p. 103.   

 

What you need to know about my philosophy of education:

I am a humanist and constructivist and not a Controller or Behaviorist. Our learning is shared together and we honor individuality, our collective diversity, different ways of learning, expressing and sharing in our learning community as culturally responsive people and educators.

 

The kind of student you are will determine the kind of educator you become. If you are scared of learning, you will teach with fear. If you want to control what students learn, you will try to control their learning. If you honor children and their creativity and playfulness, you will celebrate the ways in which they learn and give them ample room for discovery.

 

If you learn because you have to or somebody is making you or because you are supposed to do it that way, or that’s what they want, then you will place limitations on your learning experience and, in turn, those of your students.

 

Learn because YOU want to. As a professional, it is not about what is easiest or most convenient for you in earning your education degree. What is most important is trying to be the best, to challenge yourself; to stretch yourself from the comfort zone and to be comfortable as a learner. Teacher, learner and change are synonymous. Change means you have learned something in the process. Learning means you have been changed in the process. Change implies you have learned something new. I hold myself up to the same standards I am requiring of you. I will never ask you to do anything I would not do myself. My learning is intertwined with your learning.

 

“Imagination is more important than knowledge,” as attributed to Einstein, is what I wrote in my philosophy of teaching many years ago. And so, I believe it is even more so applicable today. For what are we preparing students: a world of constant change and dealing with problems that has never existed before? So what is important in educating children is to nurture flexible, independent thinkers who can problem-solve cooperatively, respecting and communicating with diverse people within diverse settings, virtually or face-to-face.

 

Your learning is for you, guided by your interests, motivation and curiosity. I expect that you are confident learners who are nurtured in a stimulating environment of inquiry where goals and objectives are set; yet the way to them are as different and creative as the number of people in our class. If you do not understand, you need to speak up and have the courage to ask questions instead of relying on the outspoken person in the class who will speak for you or wait and complain about not understanding outside of class. Communication and trust are crucial to building our learning community. We cannot grow during the semester without this honest level of trust and communication. Without it, I will flounder in supporting your learning and our collective learning will be out of balance.

 

Please honor your uniqueness within the learning environment, respecting there are numerous ways to understand anything and everything. I will respect your individuality. Our view can only reveal partial understanding, since there are so many storied individuals with such different perspectives and experiences. Educating linguistically diverse students is not new. Children throughout the history of education have always been linguistically diverse; since the 1990s we are recognizing and validating that these differences do exist. What is effective for English language learners (ELL) is effective for all students. What we, as educators, can do to honor this reality, is to become aware of our own biases and stereotypes, prejudices and recognize the inequalities that exist and persist in the name of education.

 

As culturally responsive educationalists, we honor the stories that children bring into their learning environment and use those as the content and context for learning. This is exemplified in the practicum collaboration at Apache. As reconceptualists, we do not take everything we teach for granted but become discerning educators who recognize bias, censorship, racial proclivities; inequalities in the curriculum we teach; disparity in the system of education and the policy makers who establish the rules which govern our profession.

 

Professional integrity is also important to me, for as educators, our jobs are just as important and life supporting as health professionals or company CEOs. Therefore, it is imperative that we hold ourselves up to a high standard also. We should have adroit writing, reading, spelling and communication skills. We should think of ourselves as writers and readers who are constantly challenging ourselves. We should never ask of our students to do anything we would not do ourselves.

 

I am a forward-thinking educator who does not settle on what is, but rather what can be in the best interests of students and their learning. We do not need to teach our students but rather give them opportunities to learn about themselves in the process of learning. We have created a Frankenstein in our educational system, and now we are dealing with the consequences. We cannot turn our backs on our students or denounce them for what we have created them to become. A reform is overdue to revision our educational system in a new way and to invite learning that is relevant, stimulating, engaging and not demeaning to this generation of children.

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As Neil Postman said, “Our children are living messages we send to a time we may never see.”

I am a critical theorist of critical pedagogy:

 

Peter Hall (1997): “Schools represent a relatively stable system of inequality. They contribute to these results by active acceptance and utilization of a dominant set of values, norms, beliefs which, while appearing to offer opportunities to all, actually support the success of a privileged minority and hinder the efforts and visions of a majority” (Changing the Discourse in School in Race, Ethnicity and Multiculturalism: Policy and Practice, p. 151.)

 

Ivan Illich refered to compulsory education as a compulsory lottery system with a few winning but more losing. Those who fail to have the winning lottery number (grades) are stigmatized. This compulsory lottery system continues to higher education where it intentionally reproduces privilege rather than inspiring scholarship “Killing curiosity and killing students in the process” (Utne Reader, 1995, Snell, p. 93).

 

Similar to Illich’s concept was South American literacy activist Paolo Freire, who compared education to a banking system with students as ‘depositories’ and teachers as ‘depositors’. The banking system perpetuates domination and learners are passive consumers. Freire advocated for the liberating of education where the learner becomes empowered agents responsible for their own learning – not just what others want them to learn. This is what he called conscientization. Freire’s ideas about literacy empowerment were so controversial and in opposition to the dominant way of thinking that he was exiled from his own country. As educators, what kind of activists will we become as we teach in the name of educating students?